Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Sunday, May 18, 2025

The Difference Between חֵן (Chen) and חֵסֵד (Chesed)

 

What is the difference between חֵן and חֵסֵד in the HebrewBible?

In the Hebrew Bible, the terms חֵן (pronounced chen) and חֵסֵד (pronounced chesed) are distinct concepts, though both are often translated into English in ways that can obscure their nuances (e.g., as "grace," "favor," or "kindness"). Below, I’ll clarify their meanings, usage, and differences based on their biblical context and Hebrew lexicography.



חֵן (Chen)

  • Meaning: Chen refers to favor, grace, or charm, often describing an unmerited positive disposition or approval from one party toward another. It can also imply beauty or pleasantness in a person or thing that evokes favor.
  • Key Characteristics:
    • Chen is often about receiving favor or approval, either from God or humans, without necessarily implying a covenantal or ongoing relationship.
    • It emphasizes a quality that makes someone or something pleasing or attractive, sometimes in a subjective or aesthetic sense.
    • It is not inherently tied to obligation or loyalty but is more situational, often describing a moment of kindness or acceptance.
  • Biblical Examples:
    • Genesis 6:8: "But Noah found favor (chen) in the eyes of the Lord." Here, chen indicates God’s gracious favor toward Noah, singling him out for salvation.
    • Proverbs 31:30: "Charm (chen) is deceptive, and beauty is fleeting..." Here, chen refers to a pleasing quality, often associated with outward charm or grace.
    • Exodus 33:12: Moses finds chen (favor) with God, indicating divine approval or kindness in a specific context.
  • Lexical Insight: Chen often appears in the phrase "find favor in the eyes of" (e.g., matza chen b’einei), suggesting a relational dynamic where one party is pleased with another, often without an explicit reason.


חֵסֵד (Chesed)

  • Meaning: Chesed is a richer, more complex term, often translated as loving-kindness, steadfast love, mercy, or covenant loyalty. It denotes a deep, enduring commitment to act with kindness, faithfulness, or mercy, often within a relational or covenantal framework.
  • Key Characteristics:
    • Chesed is frequently tied to covenant relationships, whether between God and His people or between humans (e.g., family, friends, or allies).
    • It implies faithfulness, loyalty, and generosity, often going beyond what is required or expected.
    • It is proactive and enduring, not merely situational, and often reflects God’s character or ideal human behavior in relationships.
  • Biblical Examples:
    • Exodus 34:6-7: God describes Himself as "abounding in chesed and faithfulness," highlighting His steadfast love as a core attribute.
    • Psalm 136: Repeatedly declares, "His chesed endures forever," emphasizing the eternal, reliable nature of God’s love and mercy.
    • Ruth 1:16-17: Ruth’s commitment to Naomi reflects chesed as loyal, sacrificial love within a familial bond.
  • Lexical Insight: Chesed often appears in contexts of covenant (e.g., God’s covenant with Israel) or mutual obligations, and it can involve acts of kindness that exceed normal expectations (e.g., Boaz’s generosity to Ruth in Ruth 2:10-12).

Key Differences

  • Relational Context:
    • Chen is often situational, describing a moment of favor or approval, not necessarily tied to an ongoing relationship.
    • Chesed implies a deeper, often covenantal or relational commitment, emphasizing loyalty and enduring kindness.
  • Scope and Duration:
    • Chen is typically momentary or specific, like receiving favor in a particular instance (e.g., Esther finding chen before the king in Esther 5:2).
    • Chesed is long-lasting, often describing a consistent character trait or repeated acts of kindness (e.g., God’s enduring chesed toward Israel).
  • Motive and Expectation:
    • Chen can be unmerited and spontaneous, often tied to someone’s pleasing qualities or God’s gracious choice.
    • Chesed often involves a sense of duty, loyalty, or covenantal obligation, though it may still be freely given.
  • Theological Emphasis:
    • Chen highlights God’s (or a person’s) favor or grace in specific situations, often without explicit reference to a broader relationship.
    • Chesed is central to God’s character and covenant with Israel, reflecting His faithful love and mercy (e.g., in the Psalms and prophetic literature).

Overlap and Nuance

While chen and chesed can overlap (e.g., both may describe God’s kindness), chesed is broader and more relational, often carrying a sense of obligation or loyalty, whereas chen is narrower, focusing on favor or grace in a given moment. For example, someone might receive chen (favor) from God without a covenant, but chesed typically implies a deeper bond, as seen in God’s covenantal love for Israel.

Cultural and Linguistic Notes

  • In Hebrew thought, both terms reflect positive attributes, but chesed is more central to theological discussions of God’s nature and human ethics.
  • English translations (e.g., "grace" for chen or "mercy" for chesed) can blur distinctions, so consulting the Hebrew context is key.
  • In post-biblical Jewish tradition, chesed became a cornerstone of ethical teaching, emphasizing acts of kindness and charity.

If you’d like specific examples analyzed further or a deeper dive into particular passages, let me know! I can also search for additional scholarly insights or discussions on X if you’re interested in real-time perspectives.

Wednesday, February 23, 2022

What is the Biblical Definition of Faith? By Pastor Paul Ellis

 

What is a Biblical Definition of Faith?

by Paul Ellis
A son holding his father's hand

What is faith?

We talk about faith all the time, but what is it? Do you know what faith is? Of course you do, right?

Are you sure?

Maybe a better question to ask is, “Do I have a Biblical definition of faith?”

Contrary to what you may have heard, faith is not wishful thinking or some sort of spiritual currency that you trade for heavenly favors. Nor is faith something you manufacture through sheer determination.

So what is faith?

Here’s my definition: Faith is knowing and trusting your Father’s love. Faith is resting in the confident assurance that God is good and he longs to be good to you.

What, too gushy? Not Greek enough for you?

In the original language of the New Testament, there is a family of words that are translated as faith (pistis), believe (pisteuo), trustworthy (pistikos) and faithful (pistos). Then there is another family of words that can be translated as unbelief (apistia), unbelieving (apistos), disbelief (apeitheia), disbelieve (apeitheo), and unpersuadable (apeithes).

All these words derive from a common word (peitho) that means to convince, win over, or persuade.

Abraham “was fully persuaded that God had power to do what he had promised” (Rom. 4:21). That’s faith. Faith is being fully persuaded or convinced that God is good and trustworthy and that he cares for you.

Abraham’s faith

Manmade religion preaches blind faith, but Biblical faith is based on knowing God. Faith is not a leap in the dark, it’s walking in the light of God’s love.

Again, consider Abraham. God said go and he went (Gen. 12:1). When Abraham got to Canaan, God said stay and he stayed. That’s faith.

By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in the land of promise… (Hebrews 11:8-9)

Then God said “I will bless you and make your descendants as numerous as the stars,” and Abraham said “okay.” Also faith.

We tend to overthink faith, but faith is saying yes to God. When we pray the prayer of faith, we are simply saying yes to the Lord.

[Sidebar: When you agree with God that’s called confession. Agreeing with God makes you right with God and that's called righteousness (Rom. 3:28). Good things happen when you agree with God.]

Where does faith come from?

Manmade religion says you have to faith your way into heaven, but that’s not how faith works. True faith is always a response to something God has said or done.

We might say that faith stems from hope which comes from love. It’s the unfailing love of God that inspires us to trust him. Here’s a verse that explains the proper order:

We have come to know and have believed the love which God has for us. (1 John 4:16)

God loves us (that’s the first bit), then we come to trust in his love (that’s the faith bit). His love for us inspires our faith in him.

And since the love of God is revealed in Jesus Christ (John 17:26), we can also say that faith comes from hearing the good news of Jesus:

Faith comes from hearing, and hearing by the word of Christ. (Rom. 10:17)

We don’t get faith from hearing a good sermon; we get it from hearing about Jesus.

When we hear about the love of God that is revealed in Jesus, our faith is activated. “Wow! God is so good! How can I not trust him?” In the Bible, believing in Jesus is called the work of God.

Are you starting to see what faith is? Let’s finish with some quick contrasts:

Religion says, “you need to believe,” without giving you a reason to believe, but the gospel declares “God is good and completely trustworthy.”

Religion says “impress God with your faith,” but the gospel says we have been justified “by the faith of Christ” (Gal. 2:16). We love because he loves us, and we believe because God believes in us.

Religion says “faith comes from within,” but the gospel reveals Jesus “the author and perfecter of our faith” (Heb. 12:2).

He is truly the supplier of our faith, hope, and love.

Faith is…

Tradition portrays faith has damp ticket to heaven that may or may not be valid for entry, but the faith that God gives us is nothing like this.

Faith is not just the means by which we come into union with Christ; faith is the very flavor of our relationship.

Faith is living each day in total dependency on the One who spoke the universe into existence and flung the galaxies across the heavens.

Faith is knowing your heavenly Father has great dreams and good gifts for you.

Faith is an invitation to smile at the storm, stride over the mountains, and live supernaturally here and now.

How boring life would be without faith.

Those are my thoughts; I'd love to hear yours. How do you define faith? What does trusting God mean in your day-to-day life? Let me know in the comments.

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If you liked this, you will love Paul’s rapidly-expanding Grace Glossary. Learn the language of the new covenant by discovering the treasures hidden within words like grace, faith, and forgiveness.

Tuesday, October 27, 2020

It's Not About Me--It's About Him, and He's Thinking About Me

  When I was in middle school, and I was trying to get a better handle on this "Christian Life" thing, I asked my mother: "Should I be thinking about God? How often should I be thinking about Him? What is supposed to be my main focus?"

This seemed like a really big demand for me.

My mother did not give a great answer, but the larger issue is that I was looking to her for answers, instead of resting and receiving comfort and power in God's Word.

Today, I realize that He is thinking about me! He is thinking about each of us!

My goodness, He was thinking of all of us, even when we did not care about Him one bit!

"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." (Romans 5:8)

God loved you and me, even when we did not know that He existed, or we did not care that He cared for us.

What makes anyone of us think that He stops caring about us, thinking about us, watching out for us just because we are saved? It's completely madness to think that He cares for us less, or that He starts demanding certain things from us now, when He gave His best, His Only begotten Son, when we were at our worst:

"He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?: (Romans 8:32)

We are called to live by faith, receiving from Him. God does not come or go in my life because of what I am thinking of feeling. The fulness of His life is something that I am invited to receive--and keep receiving!

"For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (Romans 5:17)

He is thinking about me all the time! He is watchinng out for us, and He is caring for us! It's not about me thinking about Him:

"How precious also are thy thoughts unto me, O God! how great is the sum of them!" (Psalm 139:17)



All this time, I was under such strain. I was so desperate to be a "good boy" in my mind, my thoughts, y actions. I simply had no idea how independently alive and active the LORD is. What was I thinking, that I had to create these ridiculous rules, demands, hardships for myself. Unreal!

Thank you, Jesus for setting me free. In this Year of Time and Space, you have accelerated my restoration and revelation of You, and I am freer now than I had ever been before. Thank you, JESUS!

Monday, March 9, 2020

He Makes Your Enemies Your Footstool, Not You



"A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool." (Psalm 110:1)

The more that I understand how real, how vibrant, how living Christ Jesus is in my life, the more that I understand, that I receive the promises which He has purchased for us.

This verse stands out considerably for me.

It all began with one of Pastor Joseph Prince's earlier sermons "Have a Throne Attitude". We are called to rest in Christ Jesus and His Finished Work first, then watch God take care of all the other problems which face us.

What I have learned recently, however, is that God can and wants to be in the business of taking care of our enemies, our foes, those who oppose us. However, if we insist in having a part in it, we frustrate His grace.

Paul writes to the Galatians, who wanted to go back under law, who wanted to trust in their flesh, their self-efforts, rather than rest in His Spirit:

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." (Galatians 2:20-21)

Jesus is our Life, and He is very much alive in us (Colossians 3:4, Colossians 1:27). For the longest time, though, I could not give over to Him the power, the authority, the trust to make my enemies my footstool. This release was hard for me.

Why? Because I did not see Him as active, involved in every aspect of my life. I was determined, insistent on seeing the clear and convincing outcomes of His judgment waged in my life.

And I must admit, the other side of it is that I wanted to have a hand in it. I wanted to make it happen. Like David holding the sword over Goliath, I wanted to be intimiately involved in the demise of my enemies.

In other words, I wanted to make it happen in my effort, on my time, my way. I still had confidence in my flesh, and certainly more than in God's grace and power.

Consider what Paul has to say about this:

"For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." (Philippians 3:3)

To be honest now, there is no way that anything that I accomplish to avenge myself would be appropriate, effective, or worthwhile.

God is very clear about to whom vengeance belongs, as well:

"Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord." (Romans 12:19)

When it comes to our flesh, God is also quite clear:

"And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence." (1 Corinthians 1:28-29)

No flesh shall glory in God's presence. He deserves all the credit since He is the one is doing the work. He is working within each of us who believe in Him, after all! (Philippians 2:13)

I wanted that self-gratification, I admit. For a long time, I wanted to be front-row center watching my enemies get taken down.

But there is a promise of this vindication taking place for me:

"Only with thine eyes shalt thou behold and see the reward of the wicked." (Psalm 91:8)

I will see it, but I won't be up front to see it. Besides, what joy really is there in seeing the wrong of my enemies brought onto their heads? I want restoration and promotion far more than mere vengeance.

In fact, that is exactly what God promises to me, and what He accomplished for me through His Son Christ Jesus!

"For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them." (Isaiah 61:7)

Here's a prophecy about what Jesus did at the Cross for all of us:

"They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away." (Psalm 69:4)

Jesus knew no sin, did no sin, had no sin in Himself. Yet He restored everything that we had done wrong, and He has provided the restoration for every wrong done to us.

I know longer live a life of trying to make other people pay for the wrongs that they have done to me. God has overpaid my sin debt, and His grace is superabundantly blessings me now!

Today, I recognize that it is not my job to make my enemies pay for the wrongs they have done to me. In fact, I don't have to do anything to them, since I have seen, and continue to receive, great recompense and reward from Christ Jesus for all that He has done, is doing, and will do for me in the future. I both know and believe in His love (1 John 4:16), and that is all that matters.

God is making my enemies my footstool. My job is simply to believe that He is handling the situation. After, it's faith that pleases Him! (Hebrews 11:6)

Wednesday, August 14, 2019

God Mourns Even More When the Evil Perish

"Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" (Ezekiel 33:11)



Throughout the Bible, in the Old Testament and certainly in the New, God is presented as one who is slow to anger:

"The LORD is gracious, and full of compassion; slow to anger, and of great mercy." (Psalm 145:8)

God does not rejoice in the destruction of the wicked, of the evil people in the world who defy His love and reject His grace.



"The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." (2 Peter 3:9)

There is great sorrow in the destruction of His creation, who reject His will, who spurn his love.

The contrast cannot be better seen than in David's response to the death of two sons.

The first, born out of wedlock to Bathsheba, begins with David's determined prayers to for his young life:

"And the LORD struck the child that Uriah's wife bare unto David, and it was very sick. 16David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.  ...  (2 Samuel 12: 15-16

Despite his most fervent prayers, the baby died. David learned that his child had died, and this is how he responded:

"20Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat." (2 Samuel 12:20)

Unsurprisingly, his servants were surprised at his calm, restored demeanor.

David answered:

"22And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live? 23But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me." (2 Samuel 12:22-23)

Even though David had fasted, prayed, begged for God to deliver his child, and even though God ultimately did not restore the child but allowed the child to die, David could be restored to a sense of peace. Why? "I shall go to him."

David knew that he would see his son again.

But what about with the death of Absalom?

This son, who had betrayed, slandered, and rebelled against his own father, enough that he would have happily slayed him in the fields of battle, the same son who would rape David's concubines before all the nation of Israel; iof this same son David would say:

"Deal gently for my sake with the young man, even with Absalom." (2 Samuel 18:5)

Such grace David had accorded to his son, who did not deserve it in the least.

When he learned of his death, at the hands of the very mighty men to whom he had order not to kill his son, David mourned with great outcry:

"33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!" (2 Samuel 18:33)

The mourning was loud, unrelenting for David. Why? Because his son was not only dead, but lost forever, damned. Such a loss could never be recovered.

Indeed, our Beloved Jesus died for all the sins of the world (1 John 2:1-2).

He died for us while we were still sinners, lost creatures who did not know where we had come from, nor who realized how much God so loved us (Romans 5:8; 1 John 4:11).

God mourns when the evil perish, for they, part of His glorious creation, will never be able to repent.