Joseph Prince (August-18-2026) Daily Devotional: What about God’s Wrath?

The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!” - John 1:29

When I was growing up in the Lord, I used to picture God as an elderly, unsmiling man with white hair, white eyebrows, and a white beard. I used to see Him holding a big club, waiting to bash me on the head as soon as I failed or made a mistake. Of course, when I grew in my understanding of God, I started to see Him without that big menacing club, but He was still not smiling and He was still very old.

I still remember how, as a teenager, I was praying one day when I heard God’s voice saying to me, “Son, why do you picture Me like that, as an old man?” I replied confidently, “Well, You are a Father and that’s how fathers look like, right?” He replied, “Son, do you know that growing old is part of the curse that came upon the earth because of Adam’s sin? In heaven, there is no curse. We are forever young.”

When I heard Him say that, all of a sudden, I began to see God as the same God who spoke with Abraham as a friend under the terebinth trees and showed him the stars, the same God who parted the Red Sea and delivered the children of Israel from slavery, the same God whose hand of favor made a young shepherd boy king over all of Israel. That’s how I see my God today. He is forever young, strong, and loving! He is not wielding a club and ready to punish me. His arms are spread wide, ready to embrace me.

My friend, do you see God as an aged judge or a young-looking, loving Father? Do you see an angry God today, or a God who is smiling and ready to embrace you? Because of Jesus’ finished work, I finally came to see that we are no longer under the covenant of law where God is happy with you sometimes and angry with you at other times. Today, He will never be angry with you, but will always accept, love, and favor you because of Jesus Christ.

Years ago, a very disturbed looking guy came running up to me after I had preached a sermon and said, “Pastor, you talked about God’s love, but the Bible also says that God is wrath!” I explained to him that while God has wrath, the Bible never defines God as wrath. Instead, according to the Bible’s definition, God is love (1 John 4:8). He then exclaimed, “But Pastor Prince, sometimes I see God being angry in the Bible!”

I explained, “When we see God being angry in the Old Testament and in the book of Revelation, His anger is toward those who have rejected Him and Jesus. But for you and me, believers in the new covenant, we will never be punished because we have already received Jesus. As believers, God is not angry with us because all His anger for our sins fell upon Jesus at the cross. Jesus became the Lamb of God who took away all our sins. On the cross, He cried out, ‘My God, My God, why have You forsaken Me?’ Why do you think He cried that? He cried that so we would all know specifically that at that point in time, God’s wrath fell upon Him. He became our sin offering and the fire of God’s wrath punished Him completely. He who knew no sin became our sin, so that you and I who are already believers will never experience God’s wrath.”

After I had explained this, this precious brother thanked me. The disturbed look that had creased his face had given way to a smile. I believe that as he walked away, there was a peace and assurance in his heart that God was not angry with him because his sins had already been judged completely on the cross at Calvary. Hallelujah!

It’s time to end the confusion about God’s wrath and to start seeing God for who He really is. God is (present tense) love. Believe Jesus, the Lamb of God, has taken away all your sins and that His grace is shining on you. You are His beloved child, in whom He is well pleased!

Joseph Prince (August-17-2026) Daily Devotional: He Is Willing

When He had come down from the mountain, great multitudes followed Him. And behold, a leper came and worshiped Him, saying, “Lord, if You are willing, You can make me clean.” Then Jesus put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed. Matthew 8:1–3

If you have entertained doubts about Jesus’ willingness to heal you because of your sins and shortcomings, I want to show you how Jesus healed someone who was disqualified and considered unclean under the Levitical law. Matthew 8 takes place at the Mount of Beatitudes right after Jesus preached the Sermon on the Mount, and it opens with the verses above.

One of my favorite places to visit in Israel is the Mount of Beatitudes. A number of years ago, I climbed up to where Jesus could have sat while He preached to the multitudes below, then I walked along a path that I realized led all the way to Capernaum.

I had always imagined Jesus going down the mountain toward the multitude, but I realized that if He had, it wouldn’t say “great multitudes followed Him.” Very likely, He had to be walking down another side of the mountain toward Capernaum for the multitudes to follow Him. Just one verse after Jesus healed the man with leprosy, the Bible tells us He entered Capernaum (Matt. 8:5), so that makes sense to me.

As I walked along that path, I came to a huge pile of rocks on the side and noticed other slabs of stone strewn nearby. All of a sudden, I felt the Lord arrest me, and He began to give me an inner vision. I saw how the man with leprosy could have hidden under those rocks so he could hear Jesus preach without being seen by the multitudes. Had he been seen, being unclean because of his leprosy, people repulsed by his condition might have hurled stones at him to drive him away.

I saw the anguish of the man whose body was covered with leprous sores and raw, exposed flesh, and who had also been forced to isolate himself and be cut off from his loved ones so he would not contaminate or defile them (Lev. 13:45–46). I saw the desperation of the man who threw himself before Jesus, worshiping Him as he said, “Lord, if You are willing, You can make me clean.” And I saw the beauty and the majesty of our Lord Jesus as He touched the man with leprosy and pronounced, “I am willing; be cleansed.”

In that moment, the Lord didn’t just restore the man’s health, He also restored his humanity.

That Jesus touched a man with leprosy is amazing. Under the law, when the clean touches the unclean, the clean becomes unclean. Our Lord Jesus was showing that under grace, when the clean (Jesus) touches the unclean, the unclean becomes clean! Jesus did not contract defilement by touching the man with leprosy—He banished it. Beloved, He will do the same for you.

Joseph Prince (August-16-2026) Daily Devotional: Confession of Sin

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. - 1 John 1:9

A question I’m often asked about total forgiveness of sins is, What about the confession of sins spoken of in 1 John 1:9? Don’t we have to confess our sins in order to be forgiven and cleansed of all unrighteousness?

I have shared on several occasions about my own past struggle with 1 John 1:9—to the point of obsession with trying to confess every sin and living so sin-conscious that I believed I had lost my salvation. For now, I want to share with you a fresh and powerful revelation that the Lord opened my eyes to at the time of this writing. In my study, He asked me to examine the word “sins” in 1 John 1:9 and to see if it is a noun or verb in the original Greek text. Are you ready for this?

In the two instances where we see the word “sins” in 1 John 1:9, it is the Greek noun hamartia that is used. According to well-known Bible scholar William Vine, hamartia (“a missing of the mark”) indicates “a principle or source of action, or an inward element producing acts . . . a governing principle or power.” In other words, it refers to the sin principle, or our sinful state on account of Adam’s sin. By using the noun form of this word, John was clearly not referring to our committing of individual acts of sin, or he would have used the verb form, hamartano.

In the light of this, can you see how 1 John 1:9 is not talking about confessing our sins every time we sin in thought or in deed? John was speaking of the need to acknowledge and confess to God that we are sinners because of Adam’s sin, as well as to receive the total forgiveness for all our sins through Jesus’ finished work.

How often do we need to do this? Only once. That’s why 1 John 1:9 is primarily a salvation verse, one that encourages the sinner to acknowledge and confess his sinful state or “sinnerhood,” get born again by faith in our Lord Jesus Christ, and have his sinful state through Adam replaced with a new righteous state through Christ.

In the first chapter of 1 John, the apostle John was addressing the heretical Gnostic doctrine that did not subscribe to a belief in man’s sinful state. John was encouraging the Gnostics to confess their sinful state and receive the Lord’s complete forgiveness and total cleansing from all their unrighteousness through His finished work at the cross.

Now, what does John say then, about our committing of sins after we’ve become believers? Just two verses later in the second chapter of 1 John, John answers this question as he begins his address to believers: “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1). This time, the words “sin” and “sins” are the Greek verb hamartano. John is now referring to believers’ committing of sins—their sinful thoughts and deeds. What does John say regarding this? He reminds us that when we fail as believers, we have an Advocate with the Father—Jesus Christ.

Because of our Lord Jesus and what He has accomplished at the cross, we have forgiveness and we still stand righteous before God even when we’ve missed it. As the apostle Paul reminded the Corinthian believers who had failed that they were still the temple of the Holy Spirit, John reminds us of who we are in Christ and Who we have representing us at God’s right hand.

Can you see that the Bible’s answer to overcoming sin is always to remind believers of their righteous identity in Christ? This is not to encourage us to sin but to encourage us to look to our Lord Jesus, to see our sins punished at the cross and to live victoriously and gloriously for Him. Remember, that is what true repentance is all about—turning to the cross and returning to His grace!

When you fail today, know that you can talk to God honestly about your failing, but do it with a revelation of the cross of our Lord Jesus. See your sins punished in His body and receive afresh His forgiveness and unmerited favor to reign over your sins.

Joseph Prince (August-15-2026) Daily Devotional: Exercise Wisdom and Walk in Protection

For He will order his angels to protect you wherever you go. They will hold you up with their hands so you won’t even hurt your foot on a stone. - Psalm 91:11–12

When it comes to the Lord’s protection, there are some who read Psalm 91:11–12 and see in these promises an invitation to live recklessly. But this scripture is not encouraging you to throw yourself in harm’s way. It is saying that as you go about the course of your daily life, “in all your ways” the Lord will protect you. The Hebrew word for “ways” in verse 11 shows this clearly—it is the word derek, which means path, road, or journey.

As you go about your daily path, there are times when the enemy may have put snares ahead of you that you are unaware of. But God will give His angels charge over you, to go ahead of you to protect you from those snares. It doesn’t mean that you should go and do something foolish and harmful to yourself to test God’s protection! Even as we trust the Lord for His divine protection, let’s exercise wisdom as well.

You may be familiar with Mark 16:18, which says, “If they drink anything deadly, it will by no means hurt them.” Now, if someone challenges you to drink poison and you willfully drink it to show that it will not hurt you, that’s just being foolish. Psalm 91:11 is talking about the paths you take as part of your normal life. Drinking poison intentionally is certainly not part of your normal life. What Mark 16:18 is saying is that should you drink something harmful without realizing it in the course of your day, the Lord will protect you from being harmed!

I have a missionary friend who told me how someone had tried to poison him while he was in the mission field. In the end, the person became a believer in the Lord Jesus because he saw the missionary innocently drinking the entire glass of poison—and suffering no ill effects. That’s how Mark 16:18 applies!

And I hope you realize that God’s protection does not always have to come in the form of spectacular angelic interventions. I believe that every day, His protection over us is so supernaturally natural that many of us don’t even realize that we have been protected. Perhaps as you were stepping off the curb, you felt something hold or pull you back, and right then, a car sped past you. What do you think held or pulled you back? It may well have been an angel, not necessarily spectacularly, but supernaturally protecting you (Heb. 1:14)!

Joseph Prince (August-14-2026) Daily Devotional: The Whole Armor of God

. . .above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints. - Ephesians 6:16–18

Today I would like to share with you how each piece of the armor of God found in Ephesians 6 is actually a weapon of right believing by which we experience His victory over the devil’s mind games.

Let’s look first at the piece of armor the Bible calls the shield of faith with which to defend yourself and stand strong when the enemy comes against you with thoughts of fear, doubt, and confusion.

In apostle Paul’s time, a shield referred to the huge shield that was used by the Romans, which was as big as a door! See your faith as a mighty shield and picture this—as long as your shield of faith is up, you are untouchable. No matter how many fiery darts the devil may pitch at you, ALL of them shall be quenched. Too many Christians are taking up the shield of doubt and quenching the blessings of God instead. Don’t let that be you—face your future with boldness with the mighty shield of faith.

Another area the devil likes to attack in your mind is the area of your salvation. When you come under attack, apart from the shield of faith, be sure to have on the helmet of salvation. The word “salvation” comes from a beautiful Greek word soteria, which definitely includes eternal life, but is an all-encompassing word that means deliverance (from your enemies, diseases, depression, fears, and all evils), preservation, safety, and salvation. So put on the helmet of salvation by meditating on Jesus, and be filled with God’s wholeness, protection, healing, and soundness. Let His soteria insulate your mind against the enemy’s lies.

Lastly, you have also been equipped with the sword of the Spirit, which is the Word of God. Wield the sword of the Spirit by praying in the Spirit and speaking out God’s “now word” into your situation. Declare His promises and the truth of His grace over yourself and your circumstances to guard your heart against thoughts of hopelessness, despair, and fear.

My friend, the whole armor of God has everything to do with what you believe in Christ. When you believe rightly about His grace and His finished work, every evil strategy the enemy has against you will surely fail. So be strong in the Lord’s love for you. Believe that God is for you and not against you. His truth, His righteousness, His faith, His gospel, His salvation, His Word, and His Spirit are all weapons of right believing to overcome all the devil’s attacks.

Joseph Prince (August-13-2026) Daily Devotion: Every Curse in Your Life Destroyed

Galatians 3:13 - Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),

Many believers probably know that when Jesus died, our sins were forgiven because He shed His blood. Without the shedding of blood, there is no forgiveness of sins (see Ephesians 1:7, Hebrews 9:22). But why did Jesus have to die on the cross, since the capital punishment of Israel during the time of Christ was stoning and not crucifixion?

Jesus hung and died on the cross because He knew the law which says that “he who is hanged is accursed of God” (Deuteronomy 21:23). He wanted to redeem us from every curse of the law, so He went to the cross, “having become a curse for us.” Jesus took all our curses at the cross, so that we can take all His blessings!

The moment you received Jesus, every curse in your life was destroyed. And the way you experience this is to simply believe and confess what Jesus has done for you. Say, “Because of Jesus, I am blessed.” The more you say it and believe it, the more you will experience it.

So if there is an area in your life in which you feel oppressed, for example, a skin condition that refuses to heal, say, “Christ has redeemed me from this skin condition. I refuse it and reject it in Jesus’ name because by His stripes I am healed” (see 1 Peter 2:24)! Believe it and say it until you see it!

“But Pastor Prince, my father died of cancer. His father died of cancer. And I have been told by my doctor that there is a likelihood that I might get it too. It’s in our blood!”

My friend, the blood of Christ shed at the cross has redeemed you from all curses, including diseases like cancer! God put the curse of cancer on Jesus at the cross. And He put all the blessings of Jesus on you. Therefore, expect only the blessings of Jesus to come upon you and overtake you!

Why Does Genesis 12:1 Repeat הָלַךְ? (Correction via Grok)

Why does the verse repeat the verb הָלַךְ in Genesis 12:1? What does that repetition mean?

It is not a full repetition of the verb הָלַךְ, but the distinctive phrase לֶךְ־לְךָ (lekh-lekha).

Genesis 12:1 reads (Westminster Leningrad Codex): וַיֹּ֤אמֶר יְהוָה֙ אֶל־אַבְרָ֔ם לֶךְ־לְךָ֛ מֵאַרְצְךָ֥ וּמִמֹּֽולַדְתְּךָ֖ וּמִבֵּ֣ית אָבִ֑יךָ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר אַרְאֶֽךָּ׃

“And the LORD said to Abram, ‘Go… from your land and from your kindred and from your father’s house to the land that I will show you.’”

Grammatical form

• לֶךְ (lekh) is the Qal imperative (2ms) of הָלַךְ (“to go/walk”).
• לְךָ (lekha) is the preposition לְ (“to/for”) + 2ms pronominal suffix (“you/yourself”).

This produces the well-known construction lekh-lekha. It is not two identical verbs but the imperative followed by a dative/reflexive pronoun referring to the same person. Similar patterns occur elsewhere in Biblical Hebrew (e.g., “sit for yourself,” “take for yourselves”). The same phrase appears again in Genesis 22:2 (the binding of Isaac), linking the two major tests of Abraham.

What the construction means

Commentators and linguists offer several overlapping explanations:

1. Idiomatic emphasis / “get yourself going” Many grammarians treat it as a common Hebrew way of intensifying the command or making it more personal and complete (“Go forth,” “Go your way,” “Get going”). It is not strictly necessary for the basic sense of “go,” but it adds force and finality. Examples of analogous constructions appear in Exodus 18:27, Numbers 22:34, and elsewhere.
2. “For your own benefit / for yourself” (Rashi and others) Rashi famously explains lekha as “for your good and for your benefit.” Leaving will bring the promised blessings (nationhood, great name, etc.) that Abram would not receive if he stayed. Some later readers extend this to mean the journey is ultimately for Abram’s own sake.
3. Reflexive or existential sense: “Go to yourself” A more interpretive/spiritual reading (found in some Hasidic, modern Jewish, and literary comments) takes lekha as directing the traveler inward: leave external identities (land, family, father’s house) in order to discover or become one’s true self. This reading is not required by the grammar but fits the narrative of radical separation and new identity.
4. Finality / irreversible departure Some (e.g., Soloveitchik) note that the added lekha can underscore that the leaving is decisive and not temporary—Abram is not merely visiting but permanently separating from his past.

Context and effect

The phrase launches the entire Abraham narrative and the weekly Torah portion named after it (Lekh Lekha). It is followed by a triple “from” (country → kindred → father’s house), heightening the sense of progressive detachment, and by an open-ended destination (“the land that I will show you”), underscoring trust and uncertainty. Abram’s immediate obedience (“And Abram went…”) answers the command directly.

In short, the apparent “repetition” is a stylized imperative + dative that intensifies the personal, decisive, and beneficial character of the call. It is both ordinary Hebrew idiom and a theologically charged opening to Abraham’s journey. 

Personal Reflection:

There's definitely a play on words here. Our lives are all about going towards a greater revelation of Christ Jesus our Savior. He is the Way, the Truth, and the Life (John 14:6), and all of our going, whether inward or outward, is about seeing more of Him!