Joseph Prince (August-13-2026) Daily Devotion: Every Curse in Your Life Destroyed

Galatians 3:13 - Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),

Many believers probably know that when Jesus died, our sins were forgiven because He shed His blood. Without the shedding of blood, there is no forgiveness of sins (see Ephesians 1:7, Hebrews 9:22). But why did Jesus have to die on the cross, since the capital punishment of Israel during the time of Christ was stoning and not crucifixion?

Jesus hung and died on the cross because He knew the law which says that “he who is hanged is accursed of God” (Deuteronomy 21:23). He wanted to redeem us from every curse of the law, so He went to the cross, “having become a curse for us.” Jesus took all our curses at the cross, so that we can take all His blessings!

The moment you received Jesus, every curse in your life was destroyed. And the way you experience this is to simply believe and confess what Jesus has done for you. Say, “Because of Jesus, I am blessed.” The more you say it and believe it, the more you will experience it.

So if there is an area in your life in which you feel oppressed, for example, a skin condition that refuses to heal, say, “Christ has redeemed me from this skin condition. I refuse it and reject it in Jesus’ name because by His stripes I am healed” (see 1 Peter 2:24)! Believe it and say it until you see it!

“But Pastor Prince, my father died of cancer. His father died of cancer. And I have been told by my doctor that there is a likelihood that I might get it too. It’s in our blood!”

My friend, the blood of Christ shed at the cross has redeemed you from all curses, including diseases like cancer! God put the curse of cancer on Jesus at the cross. And He put all the blessings of Jesus on you. Therefore, expect only the blessings of Jesus to come upon you and overtake you!

Why Does Genesis 12:1 Repeat הָלַךְ? (Correction via Grok)

Why does the verse repeat the verb הָלַךְ in Genesis 12:1? What does that repetition mean?

It is not a full repetition of the verb הָלַךְ, but the distinctive phrase לֶךְ־לְךָ (lekh-lekha).

Genesis 12:1 reads (Westminster Leningrad Codex): וַיֹּ֤אמֶר יְהוָה֙ אֶל־אַבְרָ֔ם לֶךְ־לְךָ֛ מֵאַרְצְךָ֥ וּמִמֹּֽולַדְתְּךָ֖ וּמִבֵּ֣ית אָבִ֑יךָ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר אַרְאֶֽךָּ׃

“And the LORD said to Abram, ‘Go… from your land and from your kindred and from your father’s house to the land that I will show you.’”

Grammatical form

• לֶךְ (lekh) is the Qal imperative (2ms) of הָלַךְ (“to go/walk”).
• לְךָ (lekha) is the preposition לְ (“to/for”) + 2ms pronominal suffix (“you/yourself”).

This produces the well-known construction lekh-lekha. It is not two identical verbs but the imperative followed by a dative/reflexive pronoun referring to the same person. Similar patterns occur elsewhere in Biblical Hebrew (e.g., “sit for yourself,” “take for yourselves”). The same phrase appears again in Genesis 22:2 (the binding of Isaac), linking the two major tests of Abraham.

What the construction means

Commentators and linguists offer several overlapping explanations:

1. Idiomatic emphasis / “get yourself going” Many grammarians treat it as a common Hebrew way of intensifying the command or making it more personal and complete (“Go forth,” “Go your way,” “Get going”). It is not strictly necessary for the basic sense of “go,” but it adds force and finality. Examples of analogous constructions appear in Exodus 18:27, Numbers 22:34, and elsewhere.
2. “For your own benefit / for yourself” (Rashi and others) Rashi famously explains lekha as “for your good and for your benefit.” Leaving will bring the promised blessings (nationhood, great name, etc.) that Abram would not receive if he stayed. Some later readers extend this to mean the journey is ultimately for Abram’s own sake.
3. Reflexive or existential sense: “Go to yourself” A more interpretive/spiritual reading (found in some Hasidic, modern Jewish, and literary comments) takes lekha as directing the traveler inward: leave external identities (land, family, father’s house) in order to discover or become one’s true self. This reading is not required by the grammar but fits the narrative of radical separation and new identity.
4. Finality / irreversible departure Some (e.g., Soloveitchik) note that the added lekha can underscore that the leaving is decisive and not temporary—Abram is not merely visiting but permanently separating from his past.

Context and effect

The phrase launches the entire Abraham narrative and the weekly Torah portion named after it (Lekh Lekha). It is followed by a triple “from” (country → kindred → father’s house), heightening the sense of progressive detachment, and by an open-ended destination (“the land that I will show you”), underscoring trust and uncertainty. Abram’s immediate obedience (“And Abram went…”) answers the command directly.

In short, the apparent “repetition” is a stylized imperative + dative that intensifies the personal, decisive, and beneficial character of the call. It is both ordinary Hebrew idiom and a theologically charged opening to Abraham’s journey. 

Personal Reflection:

There's definitely a play on words here. Our lives are all about going towards a greater revelation of Christ Jesus our Savior. He is the Way, the Truth, and the Life (John 14:6), and all of our going, whether inward or outward, is about seeing more of Him!

Joseph Prince (August-12-2026) Daily Devotion: What Do You See?

Placesof Worship

Mark 11:24 - Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

A blind lady was led to a great healing evangelist for prayer. After he had prayed for her, he asked her, “Now, tell me what you see.” She opened her eyes only to be told, “Close your eyes. Tell me what you see.” She opened her eyes again only to be told, “I didn’t say to open your eyes. I asked you what you saw. Close your eyes! Now, tell me what you see.”

This went on for a while, until the lady realized that the evangelist was asking her what she saw on the inside. Did she see herself seeing? When she understood that, she said, “I see myself with sight.” Then, the evangelist told her, “Now, slowly open your eyes.” That moment, she opened her eyes to perfect vision!

When you prayed just now, what did you see inside you? Were you praying for someone’s healing, but seeing that person in a coffin? Were you praying for a financial breakthrough, but seeing the banks pursuing you till you were bankrupt?

You see, you don’t get what you pray for. You get what you believe you receive when you pray. Jesus said, “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.”

Beloved, “whatever things” covers your every need. And believing that you receive them comes before having them. Jesus once told a centurion, “Go your way; and as you have believed, so let it be done for you.” The centurion’s servant was healed that same hour (see Matthew 8:13). The centurion believed that he received his miracle even before he saw it in the natural.

So when you pray, what do you really believe and see on the inside?

“Well, Pastor Prince, I really can’t see it.”

Then don’t pray yet. Change your vision on the inside first. Start seeing yourself with the answer. See yourself healed. See yourself living in the bigger house that you need. See yourself enjoying more than enough. When you can see it and believe it, then pray in faith, and you will have whatever you ask for!

Joseph Prince (August-11-2026) Daily Devotion: Nothing to Do, Only Believe

Christianity

John 6:28–29 …“What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”

When I was a young Christian, I attended a seminar on what we must do to “work the works of God.” I was told that we had to pray more, fast more, know our enemy and so on. I came away from the seminar confused. Then one day, I found the same question in the Bible. But the answer was very different!

In the Gospel of John, we find Jesus being asked the same question by the multitude who had been awed by His miracles—“What shall we do, that we may work the works of God?” The people had seen Jesus healing the sick, and feeding 5,000 men with only five loaves and two fish.

Notice how Jesus answered them: “This is the work of God, that you believe in Him whom He sent.” My friend, the greatest doing is believing—believing in Jesus the sent one, who has done it all for you at the cross!

If you are asking, “What must I do to receive my healing?” the answer is this: Believe in Jesus, who “Himself took our infirmities and bore our sicknesses” (Matthew 8:17). We have seen members of our church delivered from life-threatening conditions such as cancer and kidney failure. They had simply believed that Jesus bore their diseases on His own body. There was nothing for them to do, except to believe.

When the jailer asked Paul and Silas, “Sirs, what must I do to be saved?” they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household” (Acts 16:30–31). The greatest miracle in your life happens not by you working and trying to save yourself, but by you simply believing in Jesus who died to save you from eternal damnation and to give you eternal life. Why then, should the lesser miracles of healing or financial breakthroughs be any different?

Beloved, what is the miracle you need today? There is nothing left for you to do, but everything for you to believe, because Jesus has done it all for you!