Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Tuesday, March 11, 2025

Jesus Dropped the Charges, by the O'Neal Twins (Say Amen, Somebody!)

 You have got to hear this amazing Gospel song!



Jesus Dropped the Charges, by the O'Neal Twins
I was guilty (guilty)
Of all the charges (charges)
Doomed and disgraced
But Jesus (Jesus)
With His special love (special love)
Saved me by His grace
He pleaded (pleaded)
And He pleaded (pleaded)
He pleaded my case
I'm so glad that
Jesus dropped the charges
Jesus dropped the charges (now I'm saved)
Now I'm saved through grace and faith
I was guilty (guilty)
For so long (so long)
Lived in sin too long
But Jesus (Jesus)
With his special love (special love)
Reached out with His arms so strong
He picked me up (picked me up)
Turned me around (turned me around)
Gave me a brand-new song
Jesus dropped the charges (Jesus)
Jesus dropped the charges (now to Him I belong)
Now to Him I belong (look here)
You may remember (remember)
And remember (remember)
Some of the things I've done
But Jesus (Jesus)
With His special love (special love)
Forgave me from everyone
He put me (put me)
On the right road (right road)
Lifted my heavy load, yeah, yeah
Jesus dropped the charges
Jesus dropped the charges (now I'm free)
Now I'm free down in my soul, I am
He dropped the charges, Jesus dropped the charges
Although I was wrong, ooh
He dropped the charges, Jesus dropped the charges
Showed me right from wrong, yeah
He dropped the charges, Jesus dropped the charges
Cast them all away
At Calvary
At Calvary, I heard Him say (at Calvary)
At Calvary, I heard Him say (at Calvary)
At Calvary, I heard Him say
"Case dismissed, case dismissed
Saved by grace"
He dropped the charges Jesus dropped the charges
Although I was wrong
Yeah, He dropped the charges, Jesus dropped the charges
Showed me right from wrong
Yeah, He dropped the charges, Jesus dropped the charges
And cast them all away
At Calvary
At Calvary, I heard Him say (oh, yeah)
At Calvary, I heard Him say (Calvary)
At Calvary, I heard Him say
"Case dismissed, case dismissed
Saved by grace"
He dropped the charges, Jesus dropped the charges
He dropped the charges (He dropped the charges)
Jesus dropped the charges (when He died on Calvary)
He dropped the charges (dropped the charges)
Jesus dropped the charges (when He died)
He dropped the charges (for you and me)
Jesus dropped the charges (dropped the charges)
He dropped the charges (yes, He did)
Jesus dropped the charges (I heard Him say, "It's finished")
He dropped the charges (it's finished)
Jesus dropped the charges (it's finished)
He dropped the charges (finished)
Jesus dropped the charges (yeah)
He dropped the charges (I saw Him)
Jesus dropped the charges
He dropped the charges (when He hung His head)
Jesus dropped the charges (in the locks of His shoulder)
He dropped the charges (He died)
Jesus dropped the charges ('til the sun stopped shinin')
He dropped the charges (He dropped the charges)
Jesus dropped the charges (when He died for me)
He dropped the charges (He, yeah)
Jesus dropped the charges (when He died for me)
He dropped the charges (He dropped the charges against me)
Jesus dropped the charges (when He died for me)
He dropped the charges (dropped the charges)
Jesus dropped the charges (at Calvary)
At Calvary, I heard Him say (at Calvary)
At Calvary, I heard Him say (at Calvary)
At Calvary, I heard Him say (case dismissed)
"Case dismissed, case dismissed
Saved by grace"
He dropped the charges, Jesus dropped the charges
He dropped the charges, Jesus dropped the charges (dropped the charges)
He dropped the charges (yes, He did)
Jesus dropped the charges (dropped the charges)
He dropped the charges, Jesus dropped the charges
He dropped the charges (yeah), Jesus dropped the charges (yeah)
He dropped the charges (yeah), Jesus dropped the charges (yes, He did)
He dropped the charges (when He died for me)
Jesus dropped the charges (He dropped the charges)
He dropped the charges (when He went to Calvary)
Jesus dropped the charges (yeah, and died)
He dropped the charges (between two thieves)
Jesus dropped the charges
He dropped the charges (dropped the charges)
Jesus dropped the charges (dropped the charges)
He dropped the charges (dropped the charges)
Jesus dropped the charges (dropped the charges)
He dropped the charges (yes, He did)
Jesus dropped the charges (when He died for me)
He dropped the charges (He dropped the charges)
Jesus dropped the charges (I heard Him say)
He dropped the charges
Jesus dropped the charges (on the cross)
He dropped the charges (it's finished)
Jesus dropped the charges (it's finished)
He dropped the charges, Jesus dropped the charges (dropped the, yeah)
He dropped the charges, Jesus dropped the charges (at Calvary)
At Calvary, I heard Him say
At Calvary, I heard Him say
At Calvary, I heard Him say
"Case dismissed, case dismissed
Saved by grace"
Can I hear somebody say yeah?
The song says, "At Calvary, I heard Him say
I heard Him say
You know a lot of folk were standing around Calvary that day
But as He was hanging on the cross, I heard Him, at Calvary
At Calvary, I heard Him say
He was carrying the sins of the world (at Calvary)
"At Calvary, I heard Him say
He said, "Hey! O'Neal, I'm gon' save you"
I heard Him say
"Case dismissed, case dismissed
Case dismissed (case dismissed)
I'm gon' save you
Case dismissed (case dismissed)
You've been guilty
Case dismissed (case dismissed)
Case dismissed (case dismissed)
Saved by grace, saved by grace
Alright, alright
Oh, Lord, alright

Monday, January 15, 2024

Sermon on the Mount: How We Gain Righteousness



In one of the previous churches I attended, the preacher would often refer to Matthew 6:33:

"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." (Matthew 6:33)

Then the pastor would follow up the verse with the following:

"Seek His righteousness, that is, His right way of doing things."

That statement would make me cringe.

No, righteousness is not something we get by what we do!

The New Covenant, the Epistles in the New Testament could not make it clearer!

"For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (Romans 5:17)

Two words that I want to focus on in the above verse: gift, and receive.

A gift is not something that you earn, fight for, or work for. A gift is something that is ... given to you as a grace. When we receive something, it is not something that we achieved, conceived, or deceived to obtain. That verb indicates that we just open up our hands and take what is offered to it.

Righteousness under the New Covenant is no longer about what we do, but what Jesus did and what He gives to us because of His Finished Work!

Consider this, too!

"For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (2 Corinthians 5:21)

Not only do we receive (and keep receiving!) the gift of righteousness, but because of Jesus, we become The Righteousness of God in Him. It's our new identity, our new self, our new being!

So, all this talk about righteousness as something that we get by doing is all wrong.

But here's the kicker: even the Sermon on the Mount foresees righteousness as something that we receive, not something that we achieve!

Let's revisit the key verse in the Beatitudes:

"Blessed are they which do hunger and thirst after righteousness: for they shall be filled." (Matthew 5:6)

Notice that Jesus promises that those who "hunger and thirst" after righteousnesss will BE filled. They will not fill themselves. The righteousness that they crave will be given to them!

Isn't it interesting that Jesus talks about righteousness as something that is eaten and drunk, something that we taken in, that we feed on? Eating and drinking is not a laborious effort, but something which people by and large enjoy doing. It's not a strenous effort, but receiving something good!

Right away, Jesus is laying the groundwork for the New Covenant! This righteousness that will fill us is not our own righteousness, but His! Not something that we can earn, because no one can be righteousness in His own effort (cf Psalm 53:1)

Remember also what Jesus says later on in the Sermon on the Mount:

"For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matthew 5:20)

Followed by:

"Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matthew 5:48)

The Pharisees trusted in the works, their lawkeeping, their observance of teachings and traditions. Jesus brushed that all away, and He told the disciples that the Pharisees and their righteousness was not good enough. You want to earn your standing before God? You have to be PERFECT!

And no one can do that. Not one.

No wonder the Sermon on the Mount ends with:

"28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29For he taught them as one having authority, and not as the scribes." (Matthew 7:28-29)

From that astonishment should come: "I cannot do that!"

Then Jesus can step in and say: "But I can. Let me be your Savior. Let me be your Righteousness!"

He is our Living Water, and He is our Bread of Life, so that we no longer hunger or thirst for righteousness, but are filled.

Sunday, January 14, 2024

The Sermon on the Mount: Revelations in the Beatitudes


In the last post, I shared that Jesus' main audience in the Sermon on the Mount is "the disciples," i.e. individuals who wanted to obey God's Word, keep His Law, and earn their standing before God.

Of course, the Gospel is about grace, not works, about receiving from Jesus, not achieving for Jesus. However, for the Isrealites, as a nation they had gotten accustomed to the notion that the Mosaic Law could be kept, they were convinced that they could try in their efforts and earn God's favor and righteous standing before Him.

As a key part of His earthly ministry as prophet, Jesus came to restore the fullness of the Law to its proper, unassailable form. The Law is a composite whole which damns everyone of us (Romans 3:19).

Consider what Jesus said to the Pharisees when they confronted Him during the Feast of Tabernacles:

"Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?" (John 7:19)

So, with this revelation in mind, let's take another, refreshing, revealing look at the Beatitudes:

"3Blessed are the poor in spirit: for theirs is the kingdom of heaven." (Matthew 5:3)

Consider this: Jesus is saying to disciples, "It's a great thing to be poor in spirit!" I have to wonder how the disciples sitting at His feet must have responded to this. They might have been confused, shocked, even offended! The last thing that anyone wants to be is poor in any way, especially poor in spirit.

And yet, there you have it! Jesus tells them to "be poor." If we truly understand our first state when we come into this world, when we learn to discern good from evil, we would all realize that we are already poor! In fact, Paul writes to the Ephesians how they were "dead in trespasses." (Ephesians 2:1) before believing in Jesus.

That's about as poor as it gets! And yet, when we realize that we are spiritually poor, that we have nothing on our own to give or perform, then Jesus our Savior can step in and provide us everything! We can receive from Him the Kingdom of Heaven, which is righteousness, peace, and joy in His Holy Spirit. (cf Romans 14:17)

"4Blessed are they that mourn: for they shall be comforted." (Matthew 5:4)

Again, what is so blessed about mourning? When you mourn, it means that you have lost something, or more importantly, somoene important to you. No one wants to lose a loved one, no one wants to stand before a casket before the body of a dearly departed friend or family member. Yet here again, Jesus is saying: "If you mourn, you are blessed."

Considering the broader context, that Jesus is trying to bring the self-righteous under the inexorable demands of the Law. Which kind of mourning should we be looking for? How about the mourning that our sins are so great, our debt for all our wrongdoings is too much for us to bear. When we realize that we have no hope in ourselves, then Jesus can step in and save us.

"5Blessed are the meek: for they shall inherit the earth." (Matthew 5:5)

To be meek is to recognize yourself as lowly in and of yourself, to have no power or influence in and of yourself. Again, this is not something that people generally strive for. When people are trying for obedience to fulfill God's law in their own strength, they are making themselves big, they are giving into this notion that they can take care of themselves or that they can step up to the challenge.

However, if we want to be saved, if we want to be received, we need to understand that we cannot conceive or achieve anything on our own. We need God. We need our Savior Jesus Christ!

Also, this beatitude is a direct quote from the Old Testament:

"But the meek shall inherit the earth; and shall delight themselves in the abundance of peace." (Psalm 37:11)

What is the context before this verse?

"3Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

"4Delight thyself also in the LORD; and he shall give thee the desires of thine heart." (Psalm 37:3-4)

This Psalm gives incredible insight into the New Covenant! It's about trust, putting your faith in God, literally "feed on His faithfulness." It's not about our works, but believing in Him!

Let's continue looking at the other Beatitudes:

"6Blessed are they which do hunger and thirst after righteousness: for they shall be filled." (Matthew 5:6)

No one wants to hunger and thirst for anything. Such a state implies lack, desperation, loss, emptiness. Those states in and of themselves are not something to celebrate. But here, Jesus says to the disciples, who want to do, do, do, that they need to be empty, hunger, thirsty, lacking, in order to be fed, to be filled. Indeed, Jesus does fill us with His righteousness when we believe on Him. In fact, we become the righteousness of God! (2 Corinthians 5:21)

"7Blessed are the merciful: for they shall obtain mercy." (Matthew 5:7)

Here is demand, law, imposition. "If you want mercy, you have to be merciful." But again, who can give what he does not have to begin with? We need mercy! Thankfully, Daddy God is merciful. Not only merciful, though, but rich in mercy! (Ephesians 2:4)

"8Blessed are the pure in heart: for they shall see God."

How does one get a pure heart? If these disciples had any learning, any retention of knowledge from serious studies of the Old Testament, surely they would have remembered this verse:

"The heart is deceitful above all things, and desperately wicked: who can know it?" (Jeremiah 17:9)

No one on earth, of himself, from birth, has a pure heart. Man's heart is not only dishonest, causing man to lie to himself and to his fellow man, but man's heart is desperately--hopelessly--wicked! He cannot have any chance of fixing himself or his heart. In fact, man needs a new heart, one which God prophesied through the New Covenant that He would provide:

"A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh." (Jeremiah 36:26)

One must wonder once again how the disciples must have taken this statement to heart (pun intended). Surely, they must have despaired, knowing how desperately wicked is the heart of man!

"9Blessed are the peacemakers: for they shall be called the children of God." (Matthew 5:9)

Man cannot bring peace into his own life, his own situation. With men, there is nothing but discord, rancor, fighting, and war:

"For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace." (Jeremiah 8:11)

Man needs peace. He needs a peacemaker, for he cannot be a peacemaker of Himself. In that dire need, Jesus steps in, for He is the Prince of Peace (Isaiah 9:6)

And here's the last Beatitude:

10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven." (Matthew 5:10)

Again: whow wants to be persecuted for any reason? That doesn't sound like fun! And isn't righteousness supposed to safeguard someone from being persecuted in the first place?

Throughout the Beatitudes, notice the importance placed on identity, not action, and of being persecuted, rather than taking the lead, committing action. Jesus is impressing on these disciples to give up this falsehood, this mistaken identity that there is something good in themselves, some capacity in them to be good, holy, righteous through their own actions, in their own eyes.

Man does not need advise or steps on how to do better. Man needs to become someone new. He needs a new heart. He needs a Savior! The Beatitudes outline how we receive these blessings: not through our efforts, not through keeping the Law, not through our learning more tips and ideas for how to be more obedience.

We are blessed when we realize that we need a Savior, and we receive Him!

The Sermon on the Mount: Three Different Audiences



The Sermon on the Mount contains Jesus' important ministry of restoring the fullness of the Law, so that the Israelites of His day could understand that they needed a Savior. There is no amount of good deeds, great works, or law-keeping that one can do to be accepted before God.

We need His grace, we need His favor, and if we will just believe on His Son Jesus, then we will be saved!

So, what else do we see in the Sermon on the Mount which affirms the truth that much of that sermon is not written for the church to abide by today, but does exist to show the fullness of His ministry on earth, and what He accomplished at the Cross?

Consider the first few verses of Matthew 5:

"1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2And he opened his mouth, and taught them, saying," (Matthew 5:1-2)

There are two groups that I want to focus on here: the multitudes and the disciples.

Throughout the Gospels, when there are multitudes thronging after Jesus, our Savior reaches out to them and helps them in every way, whether with healing or provision. Yet this time, early in His earthly ministry, Jesus does not go towards this multitude, but goes away from them. Isn't that interesting!

What's going on here? The multitudes here are pictures of people who are "fans." They see Jesus as a celebrity, as an oddity, a curiosity. They want to get near Him, see Him so that they can brag about being something near Jesus. Any movie star can tell you that fans are often very selfish. They only care about their feelings and promoting their own reputations, their own interests. Basically, this multitude of fans wanted to use Jesus to further their own ends.

We see another example of this fleshly fan-dom in John 6:

"When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone." (John 6:15)

Jesus performed miracles and healed many, but there were still many in these crowds who just wanted to use Jesus to accomplish the narrow political goal of restoring Israel. Jesus' main mission during His earthly ministry was not Israel, but to fulfill the Old Covenant, enact the New Covenant, and provide salvation for the whole world! 

Then we have the second group: the disciples. When Jesus sat down on this mountain, all the people who saw Jesus as a pattern to follow, a teacher who could help them be more godly, they came up and sat around Him. These are the "followers." They want to be near Jesus so that they can hear His teachings and become just like Him ... through their efforts.

However, anyone who reads the Old Testament, as many of these disciples should have done by that time, would have learned that there is no keeping the Law in order to make oneself holy!

"And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins." (Joshua 24:19)

and

"But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." (Isaiah 64:6)

Yet, these disciples come up to Jesus, they sit down around Him on that mountain, and they smugly distance themselves from the rest of the crowds, which only see Jesus as some curiosity. "Teach us how to be like you, Jesus!" You can kind of sense that arrogant eagerness about them.

In fact, there is also a third audience, but in the Sermon on the Mount account, he does not appear until the end, when Jesus goes away from the multitudes further and goes down the other side of the mountain:

"1When he was come down from the mountain, great multitudes followed him. 2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them." (Matthew 8:1-4)

We have here a leper, in essence a failure who would later become family. He does not see Jesus as a Celebrity. He does not see Jesus as a Sage. He sees Jesus as He really is: a Savior! When you are dying from a deadly disease, or in bondage to sin, you need someone to save you, to set you free. You don't need a selfie with a celebrity. You don't seek advise from a sage. You need a SAVIOR who can save you! The leper asks Jesus to heal Him, and He not only heals him, but he touches the leper! This very act of touching the leper probably shocked the disciples whom He had been teaching, since in the Law it was unlawful to touch a leper. Not only that, but the leper should have never been around other people, but instead he should have shouted "Unclean! Unclean!" to warn and ward off everyone away from him. Jesus not only fulfilled the Law, but He took away all the sins of the world, and that included healing people of diverse diseases.

And there you have it. There are in total three key audiences throughout the Gospels when it comes to the people who interact with Jesus. In the midst of disciples generally, one can include the Pharisees and other religious leaders, who think that they can earn God's goodness, that they can keep God's law, that if they learned more and tried harder, they would be good, loved, accepted, and blessed. All of this is rank offense, of course, since it's only by God's grace that we receive, not achieve, His goodness.

With the three different audiences outlined, this revelation will further help us to see the full context of the Sermon on the Mount. Jesus was not speaking to the saved and resurrected Body of Christ who believes in Him. He was speaking to disciples who had gotten accustomed to this falsehood that if they could keep God's law as best as possible, then they would be accepted and favored. With them, He expounded on and restored the Law to its "unkeepable" heights. Keep in mind that when Jesus opens His mouth and speaks, that moment occurs when the disciples come up to Him. He doesn't say anything when He sees and walks away from the multitudes. He speaks to His disciples, and so with them He is restoring the full prominence, pre-eminence, and impossibilities of the Law.

The Sermon on the Mount: Restoring the Old Covenant, Preparing for the New Covenant



"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15)

Too many Christians believe that we are supposed to live by everything that Jesus taught in the Sermon on the Mount (Matthew 5-7).

And yet, if we look closely at what Jesus says during His earthly ministry, then consider the revelations that Jesus gave to Paul in his epistles, we recognize that a change has taken place!

Consider this passage in Jesus' Sermon on the Mount:

"But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." (Matthew 6:15)

Wow! We have to forgive, or God won't forgive us? How demanding!

And that's the point. Jesus was bringing the Law, the Old Covenant, back to its pristine wholeness again.

Remember what Jesus said about the Pharisees and their "brand" of righteousness:

"For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matthew 5:20)

But under grace, under the New Covenant, we are not trying to earn righteousness. In fact, because of Jesus, we have become THE righteousness of God in Christ! (2 Corinthians 5:21)

Jesus restored the DEMANDS, the CLAIMS of the law, and Jesus would fulfill all those demands and claims.

In fact, He declared as much in the same Sermon on the Mount!

"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." (Matthew 5:17)

What about the issue of forgiving others and being forgiven? Well, under grace, in the New Covenant, we forgive BECAUSE we have been so forgiven!

"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you." (Ephesians 4:32)

You see? We forgive BECAUSE "God the Father for Christ's sake has forgiven" us!

There is no contradiction. There has been a CHANGE!

What has changed? The covenants!

The Old Covenant was cut between God and Israel at Mt. Sinai, and it was cut with blood, for all covenants come into being through the shedding of blood and the death which ensues:

"17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood." (Hebrews 9:17-18)

Consider what Jesus declared when He instituted communion in the Upper Room on the night of His betrayal:

"Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you." (Luke 22:20)

That blood was shed at the Cross, and at the Cross, Jesus declared "It is Finished!" (John 19:30) because He fulfilled the Old Covenant and enacted the New Covenant!

So, there you have it. The Sermon on the Mount restores the pristine, unassailable, unachievable standards of the Old Covenant, and therefore, since we believe in Jesus and are no longer under law but under grace (Romans 6:14), we need to make sure that we understand what Jesus is saying, where, when, and to whom Jesus is saying things in the four Gospel accounts.

Friday, May 20, 2022

He Crowns Us, He Surrounds Us With His Favor!

 The Lord is good, and His mercy endures for ever.

The Lord is good, and His grace endures forever. AMEN!

We don't have to worry about any of the stuff around us.

Let us cast our cares on Him, because He cares for us (1 Peter 5:7)

For the longest time, I was so busy trying to be in the right place, or be in a place where I would feel God's presence.

I wonder how many of us do the same thing in our lives. We want to be, think, act, feel a certain way so that we can feel at peace.

Yet the Bible clearly outlines God's promises to care and provide for us, wherever we are!



"For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield." (Psalm 5:12)

and  

"For thou hast made him a little lower than the angels, and hast crowned him with glory and honour." (Psalm 8:5)

and also

"Thou crownest the year with thy goodness; and thy paths drop fatness." (Psalm 65:11)

And finally

"[He] redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;" (Psalm 103:4)

He crowns us, He surrounds us, so therefore there is no reason for us to get downed about anything!

AMEN!

Sunday, May 8, 2022

Sermon: Enlightened, Transformed, Healed by Beholding Jesus in the Word


Thank you, Pastor Gordon and the rest of the pastoral team for letting me speaking to the whole church today.

I really appreciate it!

All of this started out with the blessed opportunity to share a great testimony, which I will share again.

Thursday, April 21, I had a stroke! I am only 41 years old, and I had a stroke! I suddenly had trouble swallowing, and I felt numbness along the right side of my body. When I called 9-11, I could not speak or saying anything intelligible.

But instead of panicking or getting afraid, I remembered God’s Word, God’s promises for me, and I declared in my mind, even if I could not say it out of my mouth:

“I shall not die, but live, and declare the works of the LORD.” (Psalm 118:17)

I have a picture on my door at home, and I declare another promise, that I will live to be 120 years old. That’s a promise we can bank on because of these verses:

“And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.” (Genesis 6:3)

The second time that 120 is mentioned, as in 120 years, takes place in Deuteronomy, when Moses dies:

“And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” (Deuteronomy 34:7)

We can rest and receive this promise, because of what God has done for us through His Son Jesus!

Consider the last verse in Psalm 91:

“With long life will I satisfy him, and shew him my salvation.” (Psalm 91:16)

That last word says it all: Salvation!

We can trust and believe for long life, because of Jesus! He is our Life:

“When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” (Colossians 3:4)

So, when I had my stroke, I called 911, and paramedics arrived on scene to assist me. By the time they arrived, all the symptoms were gone. I could talk, I could drink, and I felt no numbness in the right side of my body. They told me to go to urgent care, which I did. The doctor told me “You’re going into emergency. This is very serious. It’s better to have long period of aggravation than to take a chance, suffer later.”

So, there I was in the emergency room. And then they told me that I was going to stay for the evening. They didn’t know why I had a stroke. My blood pressure was OK, and they did some initial scans, and they found evidence of a suspected stroke. But that was it.

While I was in the hospital room, I started praying the first prayer that Paul the Apostle shares with the Ephesians church. That has been a prayer that I have been praying a great deal for the last year and a half:

“15Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16Cease not to give thanks for you, making mention of you in my prayers; 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,” (Ephesians 1:15-18)

I want to see more of Jesus! I want to see Him!

I want to share with you the New Living Translation of Ephesians 1:18:

“I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.” (Ephesians 1:18, NLT)

In these really tough times, when there are troubles on every side, it’s so important to see Him!

Jesus is alive! He is alive in our everyday lives, because He is our life. I feel that many believers in the Body of Christ know that Jesus died for them, but they don’t see Him as a living, moving, active Savior in every day of their walk on this earth.

Now, the question comes up: how do I see Jesus? What is the best way to see Him?

Jesus Himself provides the way!

Turn with me to Luke 24: [Spence, I will tell you how to bring up the verses, one at a time---Luke 24: 13-24]

“13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.” (Luke 24: 13-15]

Check that out! Jesus HIMSELF! Drew near!

 16But their eyes were holden that they should not know him.

Some people have suggested that Jesus withheld the two of them from seeing Him. I don’t receive that, because Jesus is the Light of the World (John 8:12). I will explain later why I think these two disciples did not recognize Jesus at first.

17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? (Luke 24:17)

I want to park here for a second. Notice how Jesus, who has risen from the dead, purged all our sins, fulfilled so many prophecies, steps into the life of these two downcast disciples. He cares for your, believers, and now matter how bad the situation may seem, Jesus is there with you!

18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. (Luke 24:18-20)

Notice how Cleopas refers to Jesus as a prophet. Yes, He served as a prophet during His earthly ministry. But Jesus did not come to earth to reveal God’s judgment against us, nor to remind everyone of their sins. He came to become sin, that we might be made the righteousness of God in Him.

The fact that Jesus was crucified, the worst death imaginable, was a really crushing blow to the disciples. And why?

21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.” (Luke 24:21-24)

Notice that the disciples major focus is Israel. They saw Jesus as a means to an end. They saw Jesus as a political Messiah who would restore the glory of Israel. Don’t get me wrong. Israel is being restored right now, and when Jesus comes back, He will be reigning from Jerusalem.

But the focus is on Jesus, on Himself!

And Jesus gently corrects them:

25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” (Luke 24:25-27)

When Jesus opened the Scriptures to the two disciples on the road to Emmaus, He taught of HIMSELF!

He didn’t talk about having a good marriage, or how to improve your bank account, or how to get healing. He didn’t even talk about how to have great faith. Jesus is not a means to an end. He is the means and the end. He declares the end from the beginning. It’s all about Him!

He taught of Himself!

We want to be caught up in Himself! We want to see more of Himself! It’s all about Him!

“15Who is the image of the invisible God, the firstborn of every creature: 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17And he is before all things, and by him all things consist. (Colossians 1:15-17)

Peter’s last words in the New Testament are:

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18)

Paul was really clear about his focus when he ministered to the Corinthian church:

“For I determined not to know any thing among you, save Jesus Christ, and him crucified.” (1 Corinthians 2:2)

I used to struggle with this verse, because it seemed to impractical to me. When Paul says that he knew nothing among them but Christ and Him Crucified, I immediately start asking “But how does that help me with this problem or that problem? What I am supposed to do with myself, with my life?”

The mistake that I made was thinking that Paul was talking about Jesus as though He is some static figure. But Jesus is alive, active, working in our lives, working behind the scenes caring for us! When we see Him in the Gospels, we see a living Savior who provides for our needs, who over-answers our prayers! (Ephesians 3:20)

He is the same yesterday, today, and forever (Hebrews 13:8)

Now, I mentioned above how Jesus taught of Himself. He didn’t teach about faith, did He? It’s not that faith is not important.

But how do we get faith?

“So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17)

That’s the KJV, but let’s take a look at the NIV:

“Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.” (Romans 10:17)

And here’s the American Standard Version:

“So belief cometh of hearing, and hearing by the word of Christ.”

The original Greek reads “Rhema Christou.” It’s the Word of Christ, not the Word of God. We want to see everything in the Word through the Finished Work of JESUS! We need to see everything in the Word, from Genesis to Revelation, through the lens of the New Covenant, in which Jesus has paid for all our sins, and brings us into a New and everlasting covenant.

Let me take a little time to share with all of you what is in the New Covenant. We are all hearing about it, but what does it actually say?

“10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

This new covenant is all about what God does. It’s not about us keeping commandments, following the steps, but believing in Him, that Jesus has taken all our sins and has justified us, brought us into right relationship with God the Father, our Father!

Jesus himself—there’s that “Himself” again!—said to the Israelites during His earthly ministry:

“Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” (John 6:29)

We have to rightly divide the Word of Truth (2 Timothy 2:15)!

There are some passages in which God declares to the Israelites:

“I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me,” (Deuteronomy 5:9)

But that’s the Old Covenant! We are now longer under law, under the Old Covenant, but under grace, under the New Covenant! (Romans 6:14)

“Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (1 Peter 2:24)

And

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21)

Under the Old Covenant, God will curse those who don’t keep the law:

“Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.” (Deuteronomy 27:26)

But under grace, under the New Covenant:

“10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12And the law is not of faith: but, The man that doeth them shall live in them. 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” (Galatians 3:10-14)

Whenever we open up the Scriptures, we want a revelation of Jesus, our Messiah, who suffered, died, was buried, rose from the dead for our justification, and who ministers for us after the power of an endless life! (Hebrews 7:16)

Some may counter: How is it practical for us to look at Jesus in the Word? How does that help me?

Check out this wonderful verse:

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (2 Corinthians 3:18)

Notice how Paul writes “we are changed,” or rather we are transformed. We do not transform ourselves. The Holy Spirit transforms us. When we see Jesus, when we receive greater revelations of Himself, He transforms us! God the Father shows us His Son Jesus! When we see Him, we are transformed from glory to glory!

Jesus is the answer to every problem, to every challenge, to every question we face:

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30)

He is our new identity! We are in Christ, and Christ is in us! Therefore, we want to spend as much time as we can knowing Him, seeing Him in the Word!

“Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.” (1 John 4:17)

That verse is translated in accurately, because it is not our live that is perfected, but His love is perfected among us. That’s the proper translation of the verse there.

To wrap up, I want to get back to a point I brought up earlier. In Luke 24, Cleopas and the wife could not see Jesus, or rather they did not recognize Him. Why?

2 Corinthians 4 gives us the answer:

3But if our gospel be hid, it is hid to them that are lost: 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.(2 Corinthians 4:3-4)

And we find the solution back in 2 Corinthians 3:

“12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.” (2 Corinthians 3:12-14)

When you show people JESUS in the Word, and stop looking for yourself or at yourself, you see what the Word is really all about!

Cleopas and the wife did not believe that the Messiah would suffer for our sins, and by His stripes, we would be healed. They were focused only the political restoration. They missed the other part. But I would also add, if people are going to the Bible to look for themselves, to look for tips on how to live, how to make ourselves right, we are going to miss Jesus. We are not going to see Him, and we will nto be transformed.

If you look for yourself, you are going to be depressed and frustrated. But if you look for Jesus, you will be transformed from glory to glory, fortified with His Wisdom, filled with a greater revelation of our Loving Father’s love for us, gaining a greater awareness of all that He has done for us, is doing through, and will do with us! AMEN!

And one last thing to tie together the revelation I received last week. I talked about living to 120 years old right? We know that Moses lived to 120 years, and his eyes did not grow dim, not was his natural force abated.

How was this possible? Because He saw Jesus!

“By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.” (Hebrews 11:27)

He renews our youth like the eagle’s!

It’s all about Jesus, and it’s all about seeing Him!

[Preached at Believers Victory International Church, Carson CA, May 1, 2022]

Wednesday, February 23, 2022

What is the Biblical Definition of Faith? By Pastor Paul Ellis

 

What is a Biblical Definition of Faith?

by Paul Ellis
A son holding his father's hand

What is faith?

We talk about faith all the time, but what is it? Do you know what faith is? Of course you do, right?

Are you sure?

Maybe a better question to ask is, “Do I have a Biblical definition of faith?”

Contrary to what you may have heard, faith is not wishful thinking or some sort of spiritual currency that you trade for heavenly favors. Nor is faith something you manufacture through sheer determination.

So what is faith?

Here’s my definition: Faith is knowing and trusting your Father’s love. Faith is resting in the confident assurance that God is good and he longs to be good to you.

What, too gushy? Not Greek enough for you?

In the original language of the New Testament, there is a family of words that are translated as faith (pistis), believe (pisteuo), trustworthy (pistikos) and faithful (pistos). Then there is another family of words that can be translated as unbelief (apistia), unbelieving (apistos), disbelief (apeitheia), disbelieve (apeitheo), and unpersuadable (apeithes).

All these words derive from a common word (peitho) that means to convince, win over, or persuade.

Abraham “was fully persuaded that God had power to do what he had promised” (Rom. 4:21). That’s faith. Faith is being fully persuaded or convinced that God is good and trustworthy and that he cares for you.

Abraham’s faith

Manmade religion preaches blind faith, but Biblical faith is based on knowing God. Faith is not a leap in the dark, it’s walking in the light of God’s love.

Again, consider Abraham. God said go and he went (Gen. 12:1). When Abraham got to Canaan, God said stay and he stayed. That’s faith.

By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in the land of promise… (Hebrews 11:8-9)

Then God said “I will bless you and make your descendants as numerous as the stars,” and Abraham said “okay.” Also faith.

We tend to overthink faith, but faith is saying yes to God. When we pray the prayer of faith, we are simply saying yes to the Lord.

[Sidebar: When you agree with God that’s called confession. Agreeing with God makes you right with God and that's called righteousness (Rom. 3:28). Good things happen when you agree with God.]

Where does faith come from?

Manmade religion says you have to faith your way into heaven, but that’s not how faith works. True faith is always a response to something God has said or done.

We might say that faith stems from hope which comes from love. It’s the unfailing love of God that inspires us to trust him. Here’s a verse that explains the proper order:

We have come to know and have believed the love which God has for us. (1 John 4:16)

God loves us (that’s the first bit), then we come to trust in his love (that’s the faith bit). His love for us inspires our faith in him.

And since the love of God is revealed in Jesus Christ (John 17:26), we can also say that faith comes from hearing the good news of Jesus:

Faith comes from hearing, and hearing by the word of Christ. (Rom. 10:17)

We don’t get faith from hearing a good sermon; we get it from hearing about Jesus.

When we hear about the love of God that is revealed in Jesus, our faith is activated. “Wow! God is so good! How can I not trust him?” In the Bible, believing in Jesus is called the work of God.

Are you starting to see what faith is? Let’s finish with some quick contrasts:

Religion says, “you need to believe,” without giving you a reason to believe, but the gospel declares “God is good and completely trustworthy.”

Religion says “impress God with your faith,” but the gospel says we have been justified “by the faith of Christ” (Gal. 2:16). We love because he loves us, and we believe because God believes in us.

Religion says “faith comes from within,” but the gospel reveals Jesus “the author and perfecter of our faith” (Heb. 12:2).

He is truly the supplier of our faith, hope, and love.

Faith is…

Tradition portrays faith has damp ticket to heaven that may or may not be valid for entry, but the faith that God gives us is nothing like this.

Faith is not just the means by which we come into union with Christ; faith is the very flavor of our relationship.

Faith is living each day in total dependency on the One who spoke the universe into existence and flung the galaxies across the heavens.

Faith is knowing your heavenly Father has great dreams and good gifts for you.

Faith is an invitation to smile at the storm, stride over the mountains, and live supernaturally here and now.

How boring life would be without faith.

Those are my thoughts; I'd love to hear yours. How do you define faith? What does trusting God mean in your day-to-day life? Let me know in the comments.

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If you liked this, you will love Paul’s rapidly-expanding Grace Glossary. Learn the language of the new covenant by discovering the treasures hidden within words like grace, faith, and forgiveness.